The Saucer and the Swastika by S. D. Tucker

Author:S. D. Tucker [Tucker, S. D.]
Language: eng
Format: epub
Publisher: Amberley Publishing
Published: 2022-05-30T16:00:00+00:00

Viriditas achieved, the process could then begin anew, again and again, in the never-ending cycle of chemical ‘reflux distillation’, like continually turning an hourglass upside-down. Alchemy spoke of an inherent connection between the ‘microcosm’, the individual human soul, and the ‘macrocosm’, the soul of the universe or God, and some strands of late Ariosophy appear like pseudo-astronomical revivals of this notion. In the work of Jung, the alchemical Black Sun later stood for an individual psyche which had become ‘dead’ via the invasion of the Black Dog of depression, and which needed to be ‘greened’ again into new health, via the invasion of the conscious mind with beneficial elements from the unconscious one. In an imaginative sense, the UFO could also do this to a dull, materialist-minded, post-war world in dire need of Romantic reconquest by its own shadow-self.19

To the Landig Group too, post-war Western society was blackened ash which needed to be re-greened. The vulgar lead of exoteric Hitlerian National Socialism must be burnt away and purged so that a new, more verdant esoteric Himmlerian Nazism could be reborn. This explained why the benign Black Sun SS cult at the South Pole were described as ‘Satanic’ in nature, not normally a positive term; the Black Sun contained all the potential for glorious rebirth, whilst the Golden Sun, although it may have looked healthy, was actually dying, like exoteric Hitlerian Germany at its point of greatest military success, immediately prior to Stalingrad. So, maybe the Black Sun SS were Satanic right now, but that just meant their evil would be burnt away into a force for good some time later, whereas with the light-bringing Luciferian SS at the North Pole, it was the reverse. Or this was the case sometimes; Landig & Co’s ideas were inconsistent. Remarkably, Erich Halik beat Jung to print in interpreting UFOs as living alchemical symbols of pending societal transformation, as the latter’s seminal Flying Saucers: A Modern Myth of Things Seen in the Skies didn’t appear until 1958, whereas between 1951 and 1955 Halik had contributed articles to the Austrian paranormal magazine Man and Fate, making similar arguments, albeit from a pro-fascist perspective. Jung had presciently been collecting clippings about unusual aerial phenomena since 1946, even before Kenneth Arnold’s fateful sighting of the very first flying saucers the next year, and read everything on the subject he could get his hands on, so it seems entirely plausible he could have read Halik’s own pieces; if so, a major school of ufology has partial hidden Nazi origins.20

As an inventor of UFO propulsion systems himself, Halik believed the Nazis really had built physical Viktor Schauberger-type implosion-engine saucers, so in his 1954 article No Invasion from Outer-Space he argued the 1952 meeting of George Adamski with the blonde, blue-eyed ‘Venusian’ Orthon was actually an encounter with a South Pole Nazi. That Orthon wore shiny metallic clothing tinted red and brown was an obvious nod to the emblematic colours of the Green Nazi ‘Blood and Soil’ cult, he said.

Download

Copyright Disclaimer:
This site does not store any files on its server. We only index and link to content provided by other sites. Please contact the content providers to delete copyright contents if any and email us, we'll remove relevant links or contents immediately.